In philosophical, political, religious and educational thought the philospopher John Locke (1632-1704), inspired the leading minds of both Europe and America. He argued against Descartes and Spinoza's exaggerated rationalism, waking up philosophy to a new empiricism. His ideas formed the moral basis for the ideas of Voltaire, Montesquieu and the French Encyclopedistes, and in America greatly influenced Jonathan Edwards and Thomas Jefferson. This set contains all the famous philosophical works, plus a life of the author. All correspondence is placed together, and the non-correspondence items are positioned to follow the relevant works. It contains works on economics, and gardening, as well as A History of Navigation.

The Second Treatise is one of the most important political treatises ever written and one of the most far-reaching in its influence. In his provocative 15-page introduction to this edition, the late eminent political theorist C. B. Macpherson examines Locke's arguments for limited, conditional government, private property, and right of revolution and suggests reasons for the appeal of these arguments in Locke's time and since.

Includes generous selections from the Essay, topically arranged passages from the replies to Stillingfleet, a chronology, a bibliography, a glossary, and an index based on the entries that Locke himself devised.

John Locke (1632 1704) is widely regarded as one of the most influential of the Enlightenment philosophers. This volume, edited by J. W. Adamson and published as a second edition in 1922, contains two of John Locke's essays concerning education; Some Thoughts Concerning Education (1693) and Of the Conduct of the Understanding (1706). Some Thoughts Concerning Education expands on Locke's pioneering theory of mind by explaining how to educate a child using three complementary methods: the development of a healthy body; the formation of a virtuous mind; and the pursuit of an academic curriculum including the emerging sciences, mathematics and languages. Of the Conduct of the Understanding continues the theme of the earlier essay by describing how to develop rational thought. For over a century after the publication of these essays, John Locke's views on education were considered authoritative, and his work was translated into almost all major European languages.

A new and manageable edition of Locke has been badly needed. Professor Ramsey's judicious editing of these important texts fills the need and greatly enhances the value of the texts for the modern reader. Included are "The Reasonablesness of Christianity

, "A Discourse on Miracles

, "A Further Note on Miracles

, and some passages from "A Third letter concerning Toleration

. Each work is prefaced by an introduction, giving the background of its writing and indicating its contemporary significance.

Peter Laslett's edition of Locke's "Two Treatises of Government" is widely recognised as one of the classic pieces of recent scholarship in the history of ideas, and has been read and used by students of politcal theory throughout the world. Dr. Laslett demonstrated that the version usually cited was in no way a representation of that 'text for posterity' Locke left behind, and exhaustive analysis of Lock's private papers and personal library caused Dr. Laslett radically to alter the received notion that the "Two Treatises" were in any sense a rationalization of the events of 1688: Locke's texts were rather a call for a revolution yet to come.

This book brings together a comprehensive collection of the writings of one of the greatest philosophers in the Western tradition. Along with five of John Locke's major essays, seventy shorter essays are included that stand outside the canonical works that Locke published during his lifetime. For the first time students will be able to fully explore the evolution of Locke's ideas concerning the philosophical foundations of morality and sociability, the boundary of church and state, the shaping of constitutions, and the conduct of government and public policy.

This is the revised version of Peter Laslett's acclaimed edition of Two Treatises of Government, which is widely recognised as one of the classic pieces of recent scholarship in the history of ideas, read and used by students of political theory throughout the world. This 1988 edition revises Dr Laslett's second edition (1970) and includes an updated bibliography, a guide to further reading and a fully reset and revised introduction which surveys advances in Locke scholarship since publication of the second edition. In the introduction, Dr Laslett shows that the Two Treatises were not a rationalisation of the events of 1688 but rather a call for a revolution yet to come.

Originally published in 1960, this analysis of all of Locke's publications quickly became established as the standard edition of the Treatises as well as a work of political theory in its own right.

This is a new revised version of Dr. Laslett's standard edition of Two Treatises. First published in 1960, and based on an analysis of the whole body of Locke's publications, writings, and papers. The Introduction and text have been revised to incorporate references to recent scholarship since the second edition and the bibliography has been updated.

This book, one of John Locke's (1632-1704) major works, is primarily about moral education--its role in creating a responsible adult and the importance of virtue as a transmitter of culture. However, Locke's most detailed and comprehensive guide also ranges over such practical topics as the
effectiveness of physical punishment, how best to teach foreign languages, table manners, and varieties of crying. This critical edition is based on the third edition (1695), with variants from the first five editions, from the Harvard University Library and the British Library drafts, and from
Locke's correspondence to Edward Clarke and his wife.

Limborch's edition and Popple's translation, as on whether it is true that Popple translated the Epistola into English 'a l'insu de Mr Locke', and consequently whether Locke was right or wrong in saying that the translation was made 'without my privity'. Long research into documents hitherto unpublished, or little known, or badly used, has persuaded me that Locke not only knew that Popple had undertaken to translate the Gouda Latin text, but also that Locke followed Popple's work very closely, and even that the second English edition of 1690 was edited by Locke himself. In these circumstances it does not seem possible to speak of an original text, that in Latin, and an English translation; rather they are two different versions of Locke's thoughts on Toleration. The accusations of unreliability levelled at Popple therefore fall to the ground, and the Latin and English texts acquire equal rights to our trust, since they both deserve the same place among Locke's works. Consequently the expression 'without my privity', which a number of people had seen as revealing an innate weakness in Locke's moral character, reacquires its precise meaning: testifying to Locke's profound modesty and integrity.

Notes and Introduction by Mark G. Spencer, Brock University, Ontario John Locke (1632-1704) was perhaps the most influential English writer of his time. His Essay concerning Human Understanding (1690) and Two Treatises of Government (1690) weighed heavily on the history of ideas in the eighteenth century, and Locke's works are often ? rightly ? presented as foundations of the Age of Enlightenment. Both the Essay and the Second Treatise (by far the more influential of the Two Treatises) were widely read by Locke's contemporaries and near contemporaries. His eighteenth-century readers included philosophers, historians and political theorists, but also community and political leaders, engaged laypersons, and others eager to participate in the expanding print culture of the era. His epistemological message that the mind at birth was a blank slate, waiting to be filled, complemented his political message that human beings were free and equal and had the right to create and direct the governments under which they lived. Today, Locke continues to be an accessible author. He provides food for thought to university professors and their students, but has no less to offer the general reader who is eager to enjoy the classics of world literature.

In The Second Treatise of Government, John Locke answered two objectives: to refute the concept of the monarchy's divine right and to establish a theory reconciling civil liberties with political order. His Letter Concerning Toleration rests on the same basic principles as his political theory; Locke's main argument for toleration is a corollary of his theory of the nature of civil society. The basis of social and political philosophy for generations, these works laid the foundation of the modern democratic state in England and abroad. Their enduring importance makes them essential reading for students of philosophy, history, and political science. Unabridged republication of a standard edition.

"A""Letter Concerning Toleration and Other Writings" brings together the principal writings on religious toleration and freedom of expression by one of the greatest philosophers in the Anglophone tradition: John Locke. The son of Puritans, Locke (1632-1704) became an Oxford academic, a physician, and, through the patronage of the Earl of Shaftesbury, secretary to the Council of Trade and Plantations and to the Lords Proprietors of Carolina. A colleague of Robert Boyle and Isaac Newton and a member of the English Royal Society, Locke lived and wrote at the dawn of the Enlightenment, a period during which traditional mores, values, and customs were being questioned.
This volume opens with Locke's "Letter Concerning Toleration" (1689) and also contains his earlier "Essay Concerning Toleration "(1667), extracts from the "Third Letter for Toleration "(1692), and a large body of his briefer essays and memoranda on this theme. As editor Mark Goldie writes in the introduction, "A Letter Concerning Toleration" "was one of the seventeenth century's most eloquent pleas to Christians to renounce religious persecution." Locke's contention, fleshed out in the "Essay" and in the "Third Letter," that men should enjoy a perfect and "uncontrollable liberty" in matters of religion was shocking to many in seventeenth-century England. Still more shocking, perhaps, was its corollary, that the magistrate had no standing in matters of religion. Taken together, these works forcefully present Locke's belief in the necessary interrelation between limited government and religious freedom. At a time when the world is again having to come to terms with profound tensions among diverse religions and cultures, they are a canonical statement of the case for religious and intellectual freedom.
This Liberty Fund edition provides the first fully annotated modern edition of "A Letter Concerning Toleration," offering the reader explanatory guidance to Locke's rich reservoir of references and allusions. The introduction, a chronology of Locke's life, and a reading guide further equip the reader with historical, theological, and philosophical contexts for understanding one of the world's major thinkers on toleration, who lived and wrote at the close of Europe's Reformation and the dawn of the Enlightenment.
This book is the first volume in Liberty Fund's Thomas Hollis Library series. As general editor David Womersley explains, Thomas Hollis (1720-1774) was a businessman and philanthropist who gathered books he thought were essential to the understanding of liberty and donated them to libraries in Europe and America in the years preceding the American Revolution.
John Locke (1632-1704) was an English philosopher and physician.

Mark Goldie is Reader in British Intellectual History, University of Cambridge and is co-editor of "The Cambridge History of Political Thought, 1450-1700" and editor of "John Locke: Two Treatises of Government "and "John Locke: Political Essays."

David Womersley is Thomas Warton Professor of English Literature at the University of Oxford. His most recent book is "Divinity and State."

In a major publishing event, this fascinating volume restores and explains the most decisive campaign biography in U.S. history. In 1860, the original book catapulted Abraham Lincoln to the White House by dramatically warning of slavery's threat to American democracy. More than a century later, the New York "Times" still praised the original campaign biography as most authoritative and influential. The book spawned an enduring legend: From poverty and tragic loss, a small boy rises to become a mighty crusader for justice.

In this radiant expanded edition, Boston Hill Press skillfully restores and illustrates Mr. Lincoln's only major autobiographical effort. (He secretly wrote the initial manuscript. Under his direction, John Locke Scripps, a founder of the Chicago "Tribune," polished and expanded it into a national bestseller.) This restored edition reveals the potent political messages and campaign strategies that the candidate slyly wove into the story of his life. This is no dusty reprint; pithy modern commentary provides often breathtaking insights. Dramatic campaign speeches reverberate again. Rare photographs and posters depict an intense, clean-shaven youthful candidate, as he was then, before he became the bearded sage of our history books. Readers gain fresh perspective on a heartbreaking childhood and an early career as a fearless moral crusader. (Of exceptional interest is a jaw-dropping campaign appearance before a potentially hostile crowd of 12,000 people. Against all odds, Mr. Lincoln brazenly defies incendiary race-baiting by his opponent, the formidable incumbent U.S. Senator Stephen Douglas.)

Above all this remarkable book reminds us that Abraham Lincoln was a legend well before his presidential deeds. He was the American experience incarnate: humble birth in a log cabin; Huck Finn boyhood; self-made man; proverbial country lawyer; passionate antiwar protester; hopelessly idealistic reformer; and hardened crusader for justice. This book implicitly addresses the central question of all elections: How do we recognize a great statesman, before the glory? As such, "Vote Lincoln " is still mandatory reading for modern voters seeking the next Abraham Lincoln.

This is a revised and expanded edition of the first restored edition released for the Lincoln Bicentennial Year of 2009. This expanded 2010 version contains more commentary and illustrations. The volume has over 75 black-and-white photographs, engravings, lithographs, and other illustrations. Several images depict Abraham Lincoln's famous tanned complexion, earned by riding horses as a country lawyer. Other images depict family, friends, opponents, and historical events.

John Locke's subtle and influential defense of religious toleration as argued in his seminal Letter Concerning Toleration (1685) appears in this edition as introduced by one of our most distinguished political theorists and historians of political thought. James H. Tully is the Distinguished Professor of Political Science, Law, Indigenous Governance and Philosophy at the University of Victoria.

What would it take to make you a killer? One day a total stranger walks into your home and offers you $100k in cash. The only condition is that if you do, someone will die. The twist is, that person has killed before. Would you take the money? When he's not working for the government Donovan Creed, ruthless assassin, runs a special line in contract killings. Right now he's involved in a crazed social experiment, but he's finding it hard to reconcile with his conscience...

John Locke's Second Treatise of Government' (c1681) is perhaps the key founding liberal text. A Letter Concerning Toleration', written in 1685 (a year when a Catholic monarch came to the throne of England and Louis XVI unleashed a reign of terror against Protestants in France), is a classic defence of religious freedom. Yet many of Locke's other writings -- not least the Constitutions of Carolina', which he helped draft -- are almost defiantly anti-liberal in outlook. This comprehensive collection brings together the main published works (excluding polemical attacks on other people's views) with the most important surviving evidence from among Locke's papers relating to his political philosophy. David Wootton's wide-ranging and scholarly Introduction sets the writings in the context of their time, examines Locke's developing ideas and unorthodox Christianity, and analyses his main arguments. The result is the first fully rounded picture of Locke's political thought in his own words.